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ECUMENICAL RELATIONS in India
By: Bar
Lebnon
In the country of India,
Christians are about 40 million of India's one billion populations.
The Christian diversity is
amazing:
Protestant Evangelicals, Anglicans, Oriental Orthodox, Syriac´s and
Catholics, (both Roman and Eastern). For the most part, there has been
little ecumenicity between the Christians. However, with a $100,000 grant
from the Vatican, a Shrine dedicated to St. Thomas the Apostle has been
built in Nilackal, Kerala, which hopefully will contribute to a growing
ecumenicity between the non-Catholics and the Eastern Catholics. Nilackal
is the site of one of the churches established by the Apostle, according
to tradition.
Even the government of Kerala got
into the spirit by donating the four acres for the site.
This Shrine includes a beautiful
church/chapel, and space for meetings, conferences, and retreats. An
ecumenical trust, made up of nine bishops belonging to four Churches, runs
the Shrine.
When the Shrine was to be formally
blessed, the bishops, using a common language for the occasion, jointly
consecrated the Shrine. The four Churches are:
- the Malakara Orthodox Syriac Church of India
- the Indian Syriac Orthodox Church
- the Syro-Malabar Catholic Church
- the Syro-Malankara Catholic Church.
All of these Churches trace their heritage to St. Thomas the Apostle and
have valid Apostolic Succession. The two Orthodox Churches are not in
unity and communion with each other, but jointly have approx two million
members, almost evenly split between the two. The two Eastern Catholic
Churches are in unity and communion with each other and with the Roman
Catholic Church in India and with the Pope of Rome.
The Syro-Malabar Catholic Church
has some 3.6 million members, whereas the Syro Malankar Catholic Church
only has some 400,000 members. The Roman Catholic Church in India, which
claims 11 million members, does not claim direct succession from St.
Thomas, but rather St. Peter and the popes.
Said one priest about the new Shrine, "There is nowhere else such a place
for dialogue, retreat, and prayer!" A bishop stated, "We should love one
another. We can talk about Jesus Christ without wounding each other. We
can talk about prayers for the dead. We can talk about the intercession of
the saints. There is unity in diversity." The bishop explained that with
Jubilee 2000, it became possible for the first time for one bishop to walk
into another bishop's home and to march together publicly in the streets.
Another priest stated that the Christians are mixing much better than 25
years ago, and he sees more intermarriage and cooperation. (Sources:
Catholic Near East Welfare Agency World, Sep-Oct 2002; and the internet). |